Art & Oil: guest review of ‘The Oil Show’ in Dortmund

The Oil Show art exhibition at the Hartware MedienKunstVerein in Dortmund, Germany, is a group show about oil and its deeply rooted influence in economy and society.

This major exhibition, on til 18th March 2012, states

We have reached Peak Oil – the maximum capacity of global crude oil extraction and production. After Peak Oil, the total global oil production cannot be increased. In the future, demand will always exceed supply. The global struggle for resources will intensify. Despite this our dependency on oil is growing further. We cannot, or do not seem to want to do without oil. We are seriously dependent. The works in the exhibition deal with our dependency on oil and the economic, political, and social entanglements and consequences of this growing dependency.” 

We invited former Platform ‘Research Associate’ Malte Beisenherz for his reviewContinue reading

New poetry on climate justice launched: No Condition is Permanent

NoConditionmedium.jpg
PLATFORM and African Writers Abroad proudly present 19 poets and 29 poems in a new volume crackling with acute observation and arresting calls to justice.

The collection features powerful new work from acclaimed performance-poets Simon Murray (Sai Murai) and Dorothea Smartt, commissioned during PLATFORM’s season “C Words: Carbon, Climate, Capital, Culture” (Arnolfini, Bristol, England in 2009).

It republishes selected work from the anthology “Dance the Guns to Silence: 100 Poems for Ken Saro-Wiwa (Flipped Eye 2005) by Helon Habila, Sue Richardson, Davd Eggleton, Tolu Ogunlesi, Carmen Borja, and features major Bristol poets Ros Martin and Edson Burton. The anthology debuts fresh exciting work from participants in the “Full Circle/Killing TINA, Embracing Taboo” workshops run by Simon and Dorothea during C Words, and ends with a compelling piece by Zena Edwards. This is a rare volume which both balms the soul, galvanises the spirit, and stirs up hope and action.

Price £4, available from PLATFORM
44 pages, plus full colour centrefold photography from C Words
Pay us by Paypal (our account kevin@platformlondon.org)
Or send a cheque to our office 7 Horselydown Lane, London SE1 2LN
ISBN 978-9567365-0-5

See photos of the poetry evening “No Condition is Permanent” on 7th November 2009 at Arnolfini at: http://www.flickr.com/photos/platformlondon/5217842987/in/photostream/

Join us: http://www.facebook.com/Carbon.Climate.Capital.Culture?ref=ts
http://africanwritersabroad.org.uk/

Opening Today “Scorch/Drench”, and strange not to be there

PLATFORM has created Scorch/Drench – an installation and a one week of films, discussions and workshops which inform and challenge our relationship to oil, at the invitation of curators of the season “Gentle Actions – Art, Ecology, Action” at Kunstnernes Hus Oslo, running 22.10.10 – 14.11.10. Anna and I aren’t travelling out there for a couple of weeks, so the installation has been done on our behalf. Fingers crossed…
http://gentleactions.wordpress.com/about/

GALLERY
In the gallery are three pieces installed in relation to each other: the Carbon Map, the Carbon Web, and the film No Condition is Permanent.

The Carbon Map and the Carbon Web are both based on PLATFORM’s research, realised with activist design group Ultimate Holding Company (UHC Collective). The Map shows existing global carbon trade routes, future fossil fuel production, existing consumption levels and the effects of this on the global environment, and was a commission from the Transport Planning Society.

The Carbon Web presents a sectoral analysis of interests in oil for Shell and BP, two London-based companies. The Web is a live research tool – here frozen – which analyses the changing relationships, presented here for the first time in public.

In the film “No Condition is Permanent” poets Dorothea Smartt and Simon Murray (African Writers Abroad) confront us with their words on climate and resource justice. They were commissioned by PLATFORM as part of the 2009 major project C Words: Carbon, Climate, Capital, Culture at Arnolfini, Bristol, England. The film is by youandifilms.com (2010, 20 mins, loop).

WEEK OF FILMS, DISCUSSIONS and WORKSHOPS , 9 – 14 November
For the last week of Gentle Actions, a member of PLATFORM will be resident in the gallery, meeting audience, artists, activists, and hosting the Scorch/Drench film season and discussions. Anna Grigoryeva – Arctic oil researcher – and Jane Trowell – facilitator – will travel out to Oslo to activate the week.

Every evening, from 5 – 8pm, you are invited to travel to parts of the world acutely affected by oil and gas extraction, and to connect that to finance, and to our own lives. Each evening’s programme builds on the previous, starting with Canada’s Tar Sands on Tuesday, the Niger Delta on Wednesday, finance and banking on Thursday, Caspian oil on Friday. Researchers and artists from PLATFORM will skype in for the post-film discussions. This builds towards the Arctic, Art, and Activism Weekend.

On Saturday 13th there is a film screening in the morning and panel discussion in the afternoon on the Arctic, specifically Norway’s role. On Sunday 14th there is a morning event on how artists are changing the climate of opinion, and in the afternoon, a practical workshop on art, activism, climate change and Norway. Where next?

Finally we will invite visitors to comment, and to contribute and map their own experiences of oil, and oil dependency, and how to retreat from this. We will also address the issue of how to make and share culture in a low-carbon future. How can Norway move away from its oil industry?

DAILY FILM, Discussion and Workshop Programme, 9-14 November 2010
Tuesday 9th November, 5 – 8 pm
Canada’s Tar Sands
Film: H2Oil
A 2009 film about the US’s biggest supplier of oil and the “most destructive project on the planet” – the Tar Sands buried under pristine arboreal forest and historic homeland of First Nations peoples in Canada. Followed by discussion with campaigners from Indigenous Environmental Network and PLATFORM.

Wednesday 10th November, 5 – 8pm
Niger Delta, Nigeria
Film: Hanged Man – Nigeria’s Shame. Screened on the 15th anniversary of his execution, Nigerian writer and campaigner Ken Saro-Wiwa makes the case against the degradation of lands and human rights by Shell’s oil extraction in Ogoniland. With campaigners from Remember Saro-Wiwa. Join the European Action Day for Ken Saro-Wiwa. Details atwww.corporatejustice.org

Thursday 11th November, 5 – 8pm
Financing oil dependency, financing climate change
Short films and discussion from campaigners, artist-activists and researchers on banks, investment, and how finance capitalism drives oil dependency. Also how we can intervene in this, including tactics of direct action from the Camp for Climate Action against Royal Bank of Scotland in Edinburgh 2010. With activists and campaigners from PLATFORM and Climate Camp.

Friday 12th November, 5 – 8pm
Caspian Oil: Azerbaijan-Georgia-Turkey Pipelines
Film: Source (Zdroj) Baku in Azerbaijan, the site of the world’s first oil well, is once again becoming a focus for foreign investors eager to exploit the country’s vast oil riches. “Source” combines live footage with animation, and traces the pipeline from our commuter highways back to this landscape on which our way of life depends, where cows graze on polluted land and children play in toxic gunge. Followed by a discussion with PLATFORM, based on research from our web-based artwork “Burning Capital” and forthcoming book “The Oil Road”.

Saturday 13th November
Arctic Study Day
11.30 – 1pm Film: Arctic Circle, Episode Two: Battle for the Pole
Climate change is hitting the Arctic faster than any other region on Earth, and the resulting sea level rise has huge implications for us all. Arctic Circle, Battle for the Pole introduces us to the oil companies and countries racing to pump oil and gas from beneath the Arctic seabed, with a focus on Norway’s Statoil.

2.30 – 5.30pm Burning our Future: Arctic Oil & Gas in a post-Deepwater Horizon World
Panel and public discussion
A panel of researchers, campaigners, artists and activists from UK, Norway, and Russia discuss implications for the rush to oil and gas exploration in the Arctic in relation to human rights, the environment, culture and climate change, with a focus on Norway.

Sunday 14th November
Art and Activism Day
11.30 – 1.30pm How and why do artists work as activists? Presentation and discussion led by PLATFORM with other artists from Gentle Actions, discussing case studies, investigating problematics, and questions of aesthetics and political change relating to the week’s themes.
2.30 – 5pm Norway, art and activism. This session invites artists and activists who wish to work on issues around oil, climate, and/or the Arctic to come together to share work, to develop networks and critique, and to do some practical planning. Where next ? Facilitated by PLATFORM.

Help us get oil sponsorship out of arts and culture: www.indiegogo.com/LicenceToSpill

Disgust, Integrity, Solidarity

Nearly three months have passed since C Words closed and I’ve been re-reading the blog entries, my and others’ copious notes and records, the heaps of rich and mostly positive feedback we’ve collected on paper, in emails, interviews on video, audio, and anecdotally.

This compensates for the tiny art-critical response: one interesting and thoughtful review by David Trigg in an (Artists Newsletter), a mention in Gavin Grindon’s great article in February’s Art Monthly, regular tracking and comment on the RSA’s Art & Ecology website (C Words is 9 out of 21 “Highlights of 2009″), quoted in a piece by Madeleine Bunting in the Guardian on the rise of art & climate change…

http://www.a-n.co.uk/interface/reviews/single/584767
http://www.artsandecology.org.uk/magazine/features/2009highlights
http://www.guardian.co.uk/artanddesign/2009/dec/02/climate-change-art-ea…

Then there was the rather Daily Mail-like piece in the Guardian “Artists use public money to fund Copenhagen summit protest”

http://www.guardian.co.uk/environment/2009/oct/23/copenhagen-protest-art…

But the art world at large, it seems, did the three-monkey act with C Words: we won’t see it, hear it, or talk about it. We did get lots of hearsay transmitted to us mostly via Arnolfini’s Director, Tom, such as “X told me he liked our “piss-take” of a climate change exhibition”. Or, “some of the stewards are embarrassed by the work”. Or “But this is THEATRE!”, (said critically of the opening weekend’s events). One steward said to us, thoughtfully, “PLATFORM clearly doesn’t want to be reviewed in Art Monthly.” Much later in the run, a member of staff said to us about the art world, “If you’d been to Goldsmiths* and were referencing the right art theory, you’d be fine”. All very interesting, potentially, about power structures, the role and aims of art and activism, and certainly needs thinking through if PLATFORM wants to do more of this.

In the opening event for C Words “Who’s Recuperating Who, Pt1″, writer and academic Wallace Heim spoke with anticipation about what she hoped for in C Words. She said that the work would and should cause disgust. It should disturb and offend. It should make us recoil. If the work did not, then it would have failed in the context of activism and art. This was a bit hard to hear with my campaigner hat on – surely, given our aims, we are trying to lure and bring people in, not alienate? But, I believe Wallace was talking about a particular category of response, a response from a certain quarter, the quarter that believes it “knows better” about art, the quarter that believes it has the power to decide what art is.

She explained: “There is a situation in theatre that is analogous – loosely – to bringing an activism into the art gallery. This is when activism, direct action or especially environmentalism is represented onstage, when it’s acted out under the conventions of building-based theatre. However good the production, it can be difficult to watch. It can be embarrassing. The response to it can be almost physical – you want to turn away… the feeling that something is in the wrong place, it’s exposed, or doing the unseemly thing….
An aesthetic judgement is being made, which is visceral – emotional – and then intellectually justified…
But I think the feeling of something like disgust, if it happens, is significant, and almost to be welcomed. It’s an uncontrolled response that says some tacit rule or historical procedure is being unobserved. Differences haven’t been smoothed out, already negotiated or sidestepped….”

She then went on to speak about integrity and solidarity – that the season was a form of public movement-building, with its guts exposed. More on this another time…

Back to disgust. It was a funny old schizophrenic business, working daily in the galleries. The weekends were stuffed with events, encounters, and people. A real hubbub of excitement. Many diverse views, much exchange, a great deal of commitment. People who had deliberately come to the events mixing with people who had stumbled across them and had chosen to stay. Collisions of people from finance, art, direct action, research, education… We had dozens and dozens of conversations and rarely came across anything more negative than sceptical curiosity, or sometimes bafflement. It seems the disgust lay more with the specialists.

This comes into relief right now, partly because I’ve got to write the Arts Council report (specialists!), but more than that, PLATFORM needs to make sense of what we did and consider how – and in what direction – to move forward with work of this kind, and in relation to the art world and its norms. To present our practice in a gallery on this scale was a massive experiment, and one we undertook after months of discussion, and in the face of some serious misgivings from some colleagues. The Arts Council has project-funded us pretty loyally for over 18 years, recently making us a Regularly Funded Organisation. None of this support has been about working within the world of galleries. All of it has been because of our interdisciplinary work, made in places selected for their social, economic, geological, political possibilitiies, their potential to provoke real change. Sites which 99.9% of the time are other than “art”. There is a long and rich tradition of artists working in this way. Some of these artists work in relation to galleries and the art world, and many not.

Given that, our question was, what should we do with this bold invitation from a leading gallery, this huge opportunity? “Do your practice!” said the director of Arnolfini, who’d invited us. So, we did. We moved into the gallery for two months with groups and allies whose work we find important, political, and provoking. We did what we do, but in a public gallery, which is to enable conversations, skill-shares, trainings, performances, installations, poetry-readings, screened films, hosted walks, and meals. We spoke to 100s of people. We worked closely with Arnolfini staff on a very stretching timetable. We improvised, got things wrong, got things right, made new colleagues, fostered new networks. We publicly listened and reflected on everything in the weekly Critical Tea Parties and elsewhere.

Towards the middle of the C Words season, we realised that of all the staff at Arnolfini, only the stewards were really witnessing C Words in anything like its entirety. The office and programming staff could only really pass by, their responsibilities being to get on with the next programme. This presents some problems for our kind of work. With a conventional exhibition, you select, promote, install the work, have an opening preview, the artists go home, and the programming and planning team largely move on to the next show. With a season of over 50 live events, and PLATFORM in effect in residence in the gallery, for C Words the artwork is the whole thing: the live events and static exhibits or installations, from beginning to end, and beyond. But actually, very few people in the institution were seeing it.

This was also the same challenge for audiences and participants, and other colleagues in PLATFORM. A member of the audience may come on one or several visits, deliberately or as a passer-by. The sense of the totality unfolding over time may elude that visitor or participant – this was one area which we would definitely address differently next time. Yet for locally based and other people who engaged regularly with C Words, we received a lot of positive feedback on the sense of excitement, the fluidity, the sense of making something happen in real time which they felt from each event, each visit to the evolving galleries.

Sarah Warden, who looks after Live Art programming at Arnolfini, understood this when she said that we wouldn’t be able to judge or make sense of C Words til Day 50, and even then, it would only be a beginning. But our programme was hosted under “Exhibitions”, not Live Art, and herein lies the interesting tensions, delicious frictions, and monstrous aggravations. (By the way, only some fraction of these came out in the blog, I notice. Was it too tender and difficult to raise at the time? Maybe. But also it was such a rollercoaster, time-squeezed experience that to try to describe something very tricky and yet also hackle-raising on the fly could have risked some almighty blunderings that might have backfired. So it’s only now that we can get our heads around it, slowly. Some might say we should have blogged warts and all. Not only might this have increased interest in the work, but also “outed” the issues, been more transparent, more confrontational. Maybe, but that would have upped the institutional tensions dramatically; and that was not needed by anyone. That would be a different artwork.)

Anyway, as a result of our realisations about the stewards’ exposure to C Words, we proposed to them that they became critics, and write some responses for us. A kind of “What the Stewards Saw”. Four of them did this and we are going to publish their often critical pieces very shortly on this blog.

Looking back, I can’t help but think that this one is a slow-burner. A massive intense outburst of production for those involved during October and November, but the harvest is only just beginning.

*****

We’ve been to see so many art & climate change exhibitions/seasons in the last year or so: FACT’s Climate for Change, Radical Nature at the Barbican, Earth at the Royal Academy, 2 Degrees by ArtsAdmin, Rethink shows in Copenhagen… What’s certain is that mainstream culture is attempting to grapple with climate change. This is arguably a Good Thing, as many people felt about the election of Barack Obama to President in terms of race issues. A good thing? But, as with the question of Obama, the devil’s in the detail, not the principle. What are the dangers of a kind of innoculation? Of an anaesthetic reaction, encouraging us to feel better, to pat ourselves on the back, to sense, to engage, but not to act. We consumed that exhibition, we voted for that President, so our work on the issue is done. We sense, feel, think about the issues, but in the end we can be numbed and separated from the most useful – the most hopeful – kind of pain: the pain that can make us act.

What does all this contribute? In whose interest is it made? Who is it talking to? Who cares?

Questions that C Words has to answer too.

Parting new thought: the critique over the aesthetic in C Words – an overtly activist project – can end up as another anaesthetic. A shield of affronted reaction to an aesthetic deemed out-of-place in a gallery, in order to avoid something even more uncomfortable?

“But I think the feeling of something like disgust, if it happens, is significant, and almost to be welcomed. It’s an uncontrolled response that says some tacit rule or historical procedure is being unobserved. Differences haven’t been smoothed out, already negotiated or sidestepped….”

Jane Trowell

*part of University of London, famous for its fine art and curating courses.

A Sense of Denial – C Words commisioned poem by Dorothea Smartt

Dorothea Smartt (African Writers Abroad) joined the C Words closing Party and Benefit for the Canadian Indigenous Tar Sands Campaigners live via Skype. She performed her specially commisioned poem, A Sense of Denial, together with several other poems written specifically to the C Words season and inspired by the issues raised.

A Sense of Denial

Denial looks black, panelled, silver-edged
and gleaming. Car-washed in water
enough to quench a dying village’s thirst,

a Hummer, petrol guzzling in a London traffic jam.
Its darkened windows seal out the day’s cool breeze,
to keep in an Air-Con fool, a lone driver in his third car
the one that’s just for fun! The tred of the rubber
tyres bouncing me back to trees tapped
of their strength to let us breathe.

Denial is the clicking of a million light switches
going on as the sun sets in the North (and scorches the South).
A single home lit by countless careless bulbs,
the hum of its appliances on stand-by. While
clicking fingers coat the keys of a Playstation,
and a car chase roars from the DVD on the plasma screen,
while someone else plugs into a symphony of jungalist beats.

Denial is the burning smell of toast,
a third round of single slices under a gas grill.
Or the blackened burnt out wreck of once Ogoni land.
Stepping out into the city’s morning traffic fumes,
smog clogging a child’s breath, inhaler at the ready.
Stopping to pick up the rich roast of coffee in a Starbucks mug,
and an over-sized, under-nourishing Big Mac for lunch.

Denial is tasteless, with a dash of MSG making all falsified
flavours more amplified. Even the blandness of the water-fat
injected chicken, with enough legs for everyone.
Coated in orange crumbs that were never bread.
Garnished with a mutated modified tomato, ever-fresh
and tasteless on the tongue, plumped in polystyrene buns.

Full Circle – C Words commisioned poem by Simon Murray

Two poets from African Writers Abroad were commssioned to respond to the C Words season. To craft the poem below, Simon Murray (Sai MuRai) borrows the title of Dorothea Smartt’s poetry workshop “Full Circle” and draws upon some of the many words, phrases and themes that arose throughout the C Words season. The poem was performed live at the closing Party and Benefit for the Canadian Indigenous Tar Sands Campaigners on the 28th November.

*warning* contains language that some may find offensive

FULL CIRCLE

(for Jane Trowell, Dorothea Smartt & the C Words Family)

proposition I

enough words!

let us move forwards,
but let us look backwards
fly like Sankofa,
this world is for turning

full circle
back to nature,
back to origins,
back to Mama Afrika,
back to Mother Earth (Asase Yaa)

connect
re-connect
to the womb-an
wombanise our world
re-capture, reclaim our world
re-capture, reclaim our words

proposition II

reclaim the c word
reclaim the cunt from the cokkks
vagina monologue,
vagina dialogue,
vagina plurilogue.

ken, kenne, können – be able, can
– deep sense of profound knowledge
where knowledge resides
ja, ihr könnt – yes, you can
ja, ja, ja – yes, yes, yes!
ja, ja, jah, rastafari
sellasie-i,
i an i

one love
one peoples
one consciousness
connection, full circle
ya ken?

proposition III

know yourself
know the ledge
test the edges
embrace taboos

reclaim the cunt from the cokkks
never mind the bollocks
be literal about clitoral
cunning linguists

clit on tip of tongue
labia on lips
life-affirming,
life-giving,
flowing,
wet,
cunt,
the source, origin, full circle.

ken, kenne, können,
knowledge, power, womb-an,
language is power
knowledge is power
words sound power
c words, hear words,
reclaim words
reclaim power

vagina plurilogue:
embrace taboo
utter: “cunt”

proposition IV

come full circle
come together
cunt. cock.
ying yang
creation

c-words, g-spots, a-spots
come
multiple positions
in multiple ways
in multitudes
multiplicity
millions
billions
of options

we are the ones we have been waiting for
trust in the power of the population
never in optimum population trusts
power to the people
man. womb-an. child.
holistic trinity,
power to produce
re-produce
re-distribute.

proposition V

let the Iron Lady rust
seed bomb the car-cass
kill TINA, embrace TABOO,
there are billions of options:

open up air-conditioned capsules,
open doors, open windows,
open up art and activism
open borders,
open minds.

fly like Sankofa,
unclip cormorant wings
connect carbon generations
practice art and dissent at home
put the fun between our legs
walk in the woods, slow–ly
aim to change the world

auction away artefacts
sue governments
experiment against enclosure
close the banks
reclaim the commons
build social centres
smash the centre
decentralise
de-compartmentalise
desk-killing minds.

climb ladders unsupervised,
say “shit” in speakers corner,
take a shit in the gallery,
breastfeed babies,
drink water,
drink tea
eat forbidden fruit
touch the exhibits
touch. taste. take. create, re-create, participate.
write back at the madness that surrounds us,
break down the Palace walls.

proposition VI

kill TINA, embrace TABOO, there are billions of options:

create cross-cultural, cross-continental connection,
connection without commodification
critique creative economy
controversial conversation
conscientisation.

circus, carnival, converge,
commons, communality,
communication,
common-wealth,
compost.

cabbage, cauliflower, carrot,
celery, cumin, coriander,
cous cous, curry,
cup o’tea.

comrades, citizens, co-operatives,
come together to create
community — co-mutiny

critical mass of convivial consensus,
cultivating confidence in creative capacity
crafting contraptions against climate chaos.

campaigning, critiquing, constructing, considering,
cooking, clowning, climate-camping,
challenging, confronting, cycling,
co-operating, collaborating,
co-realizing.

realize, re-member, re-connect
come full circle.
come together
come as we are
radical in our natural beauty.

come
cunts
cocks

cuddle.

The Last Weekend

We had a barnstorming weekend. Really very good, and although a bit by the seat of our pants, we more than got away with it. Very good spirit among everyone. ‘C Words: where are we going?’ worked pretty well. Difficult to really reflect and evaluate when it’s all still so recent, but the discussions were meaningful and gave us lots of useful points to use when we do our critique in earnest… The Auction of late-Capitalist artefacts was absolutely hilarious and somehow completely dodgy while being brilliant (ie, a fantastically complex event). It raised £200 towards supporting activists in Copenhagen. We are thinking that it should go towards legal support for Global South activists.

The Benefit Night/C Words Party for the Tar Sands had a great vibe to it. Lots of good acts – Moussa (Kora player extraordinaire), Good Clean Fun (Charlie Kronick/Lorne Stockman). Gary Anderson (with Institute for the Art & Practice of Dissent at Home), Aidan Jolly, Tracey Zengeni, Kooj Chuhan (Virtual Migrants), Simon Murray & Dorothea Smartt (African Writers Abroad) performed their commissioned poems, alongside other poets…Bristol Feral Choir.

Many many highlights. It raised £230 which, given that many of our networks are impoverished activists and artists is pretty good!

We are now clearing up. The side galleries are empty… The main gallery’s wooden walls have been dismantled, the tent gone, the quadricycle gone, boat gone, the great heap of wood all de-nailed by a great gang of bike activists and about to be picked up by Bristol Wood Recycling project… and the Walking Forest trees are to be moved temporarily to the boat before 20 or them are planted out on Sat 5th as part of a a nation-wide tree-planting day. James and I will stay in Bristol til Sunday, winding down from this epic experience…

Arnolfini seem pretty happy. We’re happy.

All good.

All come out in the wash.

Some last culture-clash moments of course – a swarm of self-managing anarcho-de-nailers who helped us denail in record time caused a lot of anxiety to technicians worried about hard hats, gloves, splinters etc… But this storm too passed.

Prepare the Agitpod

On 1st December PLATFORM’s Agitpod mobile cinema will set off on it’s return journey from Bristol to London, why not join us?

The Agitpod has been projecting in gallery three at Arnolfini since C Words opened in October and the unique machine has been much admired, but it is on the open road that this four-wheel, pedal-powered contraption really turns heads.

Preparations are under way for departure – mechanical checks, route planning and importantly – rider recruitment. A team of three riders took turns to pedal the Agitpod from London to Bristol in late September, taking three and half days for the trip. As the evenings have drawn in we need more volunteers to maximise our progress on the return journey. If you are able to join us for any part of the route – however short – please get in touch.

Our route will leave Bristol following the Bristol and Bath cycle path, we hope that a band of Bristolians will join us for a short way – perhaps as a detour on their morning cycle ride to work. Similarly, we aim to have a reception committee who will meet us on the outskirts of London and cycle with us into the big-smoke.

If you live in Bristol, London or any other town along our route we hope that you will join as as we pass through your neighbourhood. We can also offer to show films for your local campaign or community group when the ‘Pod parks-up.

To get in touch, leave a message with PLATFORM central command,
Telephone: 020 7403 3738

Find us on Twitter:
http://twitter.com/agitpod

Benjamin,
C Words Co-Realizer.

Thoughts on Radicalism

The last time I was in Bristol, a series of conversations and events brought this into sharp focus for me. The first was Friday’s Critical Tea Party. There were two visitors who’d been tempted upstairs by the offer of tea and cake. The conversation began with Pete and the Institute reflecting on the week, which started with an attempt at ethical shopping in the centre of Bristol. One of the visitors from Swansea, Greg, began to tell us how he ‘confiscates’ dates from Tesco’s on a regular basis. These are dates grown in the West Bank, by Israeli settlers. Greg sends the dates to politicians and law-makers, with the question: ‘These are stolen goods – but who stole them?’
Greg said, self-depreciatingly, it’s only a tiny thing. But the small act of an individual can be very powerful, and perhaps takes more bravery than acting in a crowd. Stealing dates can be a radical action.
http://www.youtube.com/watch?v=f729KqURQc4

On Saturday 31st I went on the Bristol Radical History Group’s walking tour of the city centre. The tour was introduced with an explanation that we would hear the stories of a few individuals whom history remembers, and of unnamed masses who were equally significant but unrecorded. Many stories of the early Radical history of Bristol centre on Non-conformists. The status quo was set by the strict rules of the Church. In their struggles for greater religious and personal freedoms, non-conformists risked their lives. I was struck by the story of Dorothy Hazard who sat in her window, weaving at a loom on Christmas day – when work was forbidden. This act of defiance, of disobedience, took a great deal of bravery. Weaving can be a radical action.
http://www.brh.org.uk/

The following day, C Words presented a double bill of powerful films. The second film, ‘The Carbon Connection’, was a film made with two communities directly affected by oil companies such as BP. In Grangemouth, Scotland, locals live with the daily noise, light and air pollution of the huge oil refinery. Six thousand miles away in Brazil, the villagers of Sao Jose do Buriti are plagued by an enormous Eucalyptus plantation (owned by the Plantar company) that sucks all the water from the land, destroying bio-diverse indigenous woodland, their crops, and turning the river into a dry ditch. These two places are connected through Carbon Trading: companies such as BP buy “carbon credits” that are created from huge mono-culture plantations like this one in Brazil. This in turn legitimises further pollution in places like Grangemouth and further carbon emmisions. One thing that struck me whilst watching this film was the very different implications for people speaking out about these issues in Brazil and the UK. The outspoken woman activist from Sao Jose do Buriti who helped to make a film with her community had received physical threats against her family and herself, and the other local people who had started campaigning with her had been paid off by Plantar to keep their mouths shut. In Grangemouth, Norman Philip, who had contributed to the Carbon Connection ended up campaigning with Friends of the Earth and the Green Party. It seemed that the community in Brazil were at first empowered through making the film, and then oppressed, whereas here in the UK there are far less severe implications for speaking out. Sharing your story can be a radical action.
http://www.carbontradewatch.org/index.php?option=com_content&task=view&i…

So what does it mean to be Radical, and what risks are we willing to take as individuals for our beliefs? I looked for the origins of the word and discovered that ‘radical’ comes from the Latin radicalis meaning ‘of or having roots’ and it first started being used in the political sense of ‘fundamental change from the roots’ in the 19th century. I had always thought of radical change coming from the edges – pushing at the boundaries of accepted behaviour and thought. But in fact radicalism comes from the roots.

To me, a radical action involves risk, stepping outside your comfort zone. It might be a seemingly small action, but depending on the context, it could have enormous implications.

Becky B
Co-realizer