Art & Oil: guest review of ‘The Oil Show’ in Dortmund

The Oil Show art exhibition at the Hartware MedienKunstVerein in Dortmund, Germany, is a group show about oil and its deeply rooted influence in economy and society.

This major exhibition, on til 18th March 2012, states

We have reached Peak Oil – the maximum capacity of global crude oil extraction and production. After Peak Oil, the total global oil production cannot be increased. In the future, demand will always exceed supply. The global struggle for resources will intensify. Despite this our dependency on oil is growing further. We cannot, or do not seem to want to do without oil. We are seriously dependent. The works in the exhibition deal with our dependency on oil and the economic, political, and social entanglements and consequences of this growing dependency.” 

We invited former Platform ‘Research Associate’ Malte Beisenherz for his reviewContinue reading

A Sense of Denial – C Words commisioned poem by Dorothea Smartt

Dorothea Smartt (African Writers Abroad) joined the C Words closing Party and Benefit for the Canadian Indigenous Tar Sands Campaigners live via Skype. She performed her specially commisioned poem, A Sense of Denial, together with several other poems written specifically to the C Words season and inspired by the issues raised.

A Sense of Denial

Denial looks black, panelled, silver-edged
and gleaming. Car-washed in water
enough to quench a dying village’s thirst,

a Hummer, petrol guzzling in a London traffic jam.
Its darkened windows seal out the day’s cool breeze,
to keep in an Air-Con fool, a lone driver in his third car
the one that’s just for fun! The tred of the rubber
tyres bouncing me back to trees tapped
of their strength to let us breathe.

Denial is the clicking of a million light switches
going on as the sun sets in the North (and scorches the South).
A single home lit by countless careless bulbs,
the hum of its appliances on stand-by. While
clicking fingers coat the keys of a Playstation,
and a car chase roars from the DVD on the plasma screen,
while someone else plugs into a symphony of jungalist beats.

Denial is the burning smell of toast,
a third round of single slices under a gas grill.
Or the blackened burnt out wreck of once Ogoni land.
Stepping out into the city’s morning traffic fumes,
smog clogging a child’s breath, inhaler at the ready.
Stopping to pick up the rich roast of coffee in a Starbucks mug,
and an over-sized, under-nourishing Big Mac for lunch.

Denial is tasteless, with a dash of MSG making all falsified
flavours more amplified. Even the blandness of the water-fat
injected chicken, with enough legs for everyone.
Coated in orange crumbs that were never bread.
Garnished with a mutated modified tomato, ever-fresh
and tasteless on the tongue, plumped in polystyrene buns.

Full Circle – C Words commisioned poem by Simon Murray

Two poets from African Writers Abroad were commssioned to respond to the C Words season. To craft the poem below, Simon Murray (Sai MuRai) borrows the title of Dorothea Smartt’s poetry workshop “Full Circle” and draws upon some of the many words, phrases and themes that arose throughout the C Words season. The poem was performed live at the closing Party and Benefit for the Canadian Indigenous Tar Sands Campaigners on the 28th November.

*warning* contains language that some may find offensive

FULL CIRCLE

(for Jane Trowell, Dorothea Smartt & the C Words Family)

proposition I

enough words!

let us move forwards,
but let us look backwards
fly like Sankofa,
this world is for turning

full circle
back to nature,
back to origins,
back to Mama Afrika,
back to Mother Earth (Asase Yaa)

connect
re-connect
to the womb-an
wombanise our world
re-capture, reclaim our world
re-capture, reclaim our words

proposition II

reclaim the c word
reclaim the cunt from the cokkks
vagina monologue,
vagina dialogue,
vagina plurilogue.

ken, kenne, können – be able, can
– deep sense of profound knowledge
where knowledge resides
ja, ihr könnt – yes, you can
ja, ja, ja – yes, yes, yes!
ja, ja, jah, rastafari
sellasie-i,
i an i

one love
one peoples
one consciousness
connection, full circle
ya ken?

proposition III

know yourself
know the ledge
test the edges
embrace taboos

reclaim the cunt from the cokkks
never mind the bollocks
be literal about clitoral
cunning linguists

clit on tip of tongue
labia on lips
life-affirming,
life-giving,
flowing,
wet,
cunt,
the source, origin, full circle.

ken, kenne, können,
knowledge, power, womb-an,
language is power
knowledge is power
words sound power
c words, hear words,
reclaim words
reclaim power

vagina plurilogue:
embrace taboo
utter: “cunt”

proposition IV

come full circle
come together
cunt. cock.
ying yang
creation

c-words, g-spots, a-spots
come
multiple positions
in multiple ways
in multitudes
multiplicity
millions
billions
of options

we are the ones we have been waiting for
trust in the power of the population
never in optimum population trusts
power to the people
man. womb-an. child.
holistic trinity,
power to produce
re-produce
re-distribute.

proposition V

let the Iron Lady rust
seed bomb the car-cass
kill TINA, embrace TABOO,
there are billions of options:

open up air-conditioned capsules,
open doors, open windows,
open up art and activism
open borders,
open minds.

fly like Sankofa,
unclip cormorant wings
connect carbon generations
practice art and dissent at home
put the fun between our legs
walk in the woods, slow–ly
aim to change the world

auction away artefacts
sue governments
experiment against enclosure
close the banks
reclaim the commons
build social centres
smash the centre
decentralise
de-compartmentalise
desk-killing minds.

climb ladders unsupervised,
say “shit” in speakers corner,
take a shit in the gallery,
breastfeed babies,
drink water,
drink tea
eat forbidden fruit
touch the exhibits
touch. taste. take. create, re-create, participate.
write back at the madness that surrounds us,
break down the Palace walls.

proposition VI

kill TINA, embrace TABOO, there are billions of options:

create cross-cultural, cross-continental connection,
connection without commodification
critique creative economy
controversial conversation
conscientisation.

circus, carnival, converge,
commons, communality,
communication,
common-wealth,
compost.

cabbage, cauliflower, carrot,
celery, cumin, coriander,
cous cous, curry,
cup o’tea.

comrades, citizens, co-operatives,
come together to create
community — co-mutiny

critical mass of convivial consensus,
cultivating confidence in creative capacity
crafting contraptions against climate chaos.

campaigning, critiquing, constructing, considering,
cooking, clowning, climate-camping,
challenging, confronting, cycling,
co-operating, collaborating,
co-realizing.

realize, re-member, re-connect
come full circle.
come together
come as we are
radical in our natural beauty.

come
cunts
cocks

cuddle.

The Last Weekend

We had a barnstorming weekend. Really very good, and although a bit by the seat of our pants, we more than got away with it. Very good spirit among everyone. ‘C Words: where are we going?’ worked pretty well. Difficult to really reflect and evaluate when it’s all still so recent, but the discussions were meaningful and gave us lots of useful points to use when we do our critique in earnest… The Auction of late-Capitalist artefacts was absolutely hilarious and somehow completely dodgy while being brilliant (ie, a fantastically complex event). It raised £200 towards supporting activists in Copenhagen. We are thinking that it should go towards legal support for Global South activists.

The Benefit Night/C Words Party for the Tar Sands had a great vibe to it. Lots of good acts – Moussa (Kora player extraordinaire), Good Clean Fun (Charlie Kronick/Lorne Stockman). Gary Anderson (with Institute for the Art & Practice of Dissent at Home), Aidan Jolly, Tracey Zengeni, Kooj Chuhan (Virtual Migrants), Simon Murray & Dorothea Smartt (African Writers Abroad) performed their commissioned poems, alongside other poets…Bristol Feral Choir.

Many many highlights. It raised £230 which, given that many of our networks are impoverished activists and artists is pretty good!

We are now clearing up. The side galleries are empty… The main gallery’s wooden walls have been dismantled, the tent gone, the quadricycle gone, boat gone, the great heap of wood all de-nailed by a great gang of bike activists and about to be picked up by Bristol Wood Recycling project… and the Walking Forest trees are to be moved temporarily to the boat before 20 or them are planted out on Sat 5th as part of a a nation-wide tree-planting day. James and I will stay in Bristol til Sunday, winding down from this epic experience…

Arnolfini seem pretty happy. We’re happy.

All good.

All come out in the wash.

Some last culture-clash moments of course – a swarm of self-managing anarcho-de-nailers who helped us denail in record time caused a lot of anxiety to technicians worried about hard hats, gloves, splinters etc… But this storm too passed.

Prepare the Agitpod

On 1st December PLATFORM’s Agitpod mobile cinema will set off on it’s return journey from Bristol to London, why not join us?

The Agitpod has been projecting in gallery three at Arnolfini since C Words opened in October and the unique machine has been much admired, but it is on the open road that this four-wheel, pedal-powered contraption really turns heads.

Preparations are under way for departure – mechanical checks, route planning and importantly – rider recruitment. A team of three riders took turns to pedal the Agitpod from London to Bristol in late September, taking three and half days for the trip. As the evenings have drawn in we need more volunteers to maximise our progress on the return journey. If you are able to join us for any part of the route – however short – please get in touch.

Our route will leave Bristol following the Bristol and Bath cycle path, we hope that a band of Bristolians will join us for a short way – perhaps as a detour on their morning cycle ride to work. Similarly, we aim to have a reception committee who will meet us on the outskirts of London and cycle with us into the big-smoke.

If you live in Bristol, London or any other town along our route we hope that you will join as as we pass through your neighbourhood. We can also offer to show films for your local campaign or community group when the ‘Pod parks-up.

To get in touch, leave a message with PLATFORM central command,
Telephone: 020 7403 3738

Find us on Twitter:
http://twitter.com/agitpod

Benjamin,
C Words Co-Realizer.

Finding space to critique C Words

As one of five C Words Co-Realizers one of my jobs is to reflect on the events which take place in the gallery. Yet, within the walls of Arnolfini I find it hard to find intellectual space or critical distance from the work.

Fortunately, I shan’t be based in Bristol for the whole of our two month run of events. Each time I leave the city – it seems – I can begin to clarify my thoughts on the provocative discussionsfilms and story-telling I have absorbed.

I climb aboard a stopping-train which makes slow, meditative progress through the Wiltshire countryside. Autumn sunshine is a gift to these rolling chalk hills and I cannot help but smile as I take in the view.

If an artist sets themselves the task of creating beautiful objects it is hard to imagine that any human creativity might match the beauty inherent in the ever-changing view from the window of a railway-carriage. A rail journey is a unique screenplay, different each time the film is played.

For the first week of the C Words show a banner hung on the far wall of gallery three at Arnolfini: “The measure of the new days is a love of the surface of the earth like the skin of a lover.”

Just as there are certain curves of a lover’s body which captivate one’s imagination, which form indelible memories, I believe that each of us may love the earth with similar specificity. We need not love the whole less, merely because we find a certain spot captivating. For me, perhaps my greatest love is these chalk hills, an archipelago of downland running variously through Wiltshire, Hampshire, Surrey, Sussex and into Kent.

C words sets out to address the questions “How did you get here, and where are we going.” A pair of questions which may be as banal or as profound as the reader makes them. There is a deliberate geography in these questions, Here and There may be metaphorical but need not be.

PLATFORM’s intention is to catalyse long-term thinking, to address social and environmental concerns over generational time-scales. I believe that a sense of place is important in addressing such questions. A two month residency in Bristol is a departure for PLATFORM, which has – over the past 25 years - rooted the bulk of its work firmly in the Thames valley.

Yet PLATFORM has always been outward-looking, in the 1990s PLATFORM’s Homeland project addressed issues of Home and of identity with expatriate communities in London amid the conflicts which tore apart Yugoslavia. More recently, campaigning has focussed on justice for minoritised communities in Azerbaijan, Georgia and Turkey as BP has constructed and operated a hydrocarbon corridor through these countries in the form of its Baku-Tblisi-Ceyhan oil pipeline. Current PLATFORM projects: Unravelling the Carbon Web and Remember Saro-Wiwa highlight the significance of London as an oil-city while focussing on the needs of oil affected communities in the Canadian province of Alberta and in the Niger Delta in Nigeria.

C words takes place within this context, less a part of the contemporary art world, more a manifestation in the worlds of political transformation and environmental defence. Perhaps it is this positioning which leaves me unable to digest the content of C Words whilst standing in a gallery. Similarly, we invite our audience less to look at the work, more to talk about the issues it raises. While events in the gallery have given me much to think about, it is autumn sunshine on rolling chalk hills which reminds me of my lover.

Benjamin,
C Words Co-Realizer.

Killing T.I.N.A, Embracing T.A.B.O.O – The Writings on the Walls #6

Dorothea Smartt, one of the two commissioned poets from African Writers Abroad, today releases a beautiful, inspiring poem created out of the 7th November creative writing workshop: Killing T.I.N.A, Embracing T.A.B.O.O (see below).

The ink is still wet but Dorothea’s willingness to share this piece is testament to the amazing Creativity, Connections & Co-creations that are springing up with the C Words project.

The Word Sound Power generated over the weekend of the 7th November was truly invigorating. The musical-visual-poetic-sound-clash-discussion of Virtual Migrant’s ‘Passenger 6′ together with Dorothea’s poetry workshop (Full Circle), all feeding into the evening event, ‘No Condition Is Permanent’ with participants from the writing workshops blessing the mic alongside the featured poets/ writers together with welcome musical contributions and collaborations on guitar, kora and calimba.

Further poems, video, images and footage from this weekend (together with the well-attended Sunday discussion on the Future of the Niger Delta) will be made available soon. The 6th poem to be released by African Writers Abroad is below:

Killing T.I.N.A, Embracing T.A.B.O.O*
(for Sai MuRai)

There are billions of options! That we don’t listen to!
Never get to hear, never see, never make it past:
the cynical fascism of Daily Mail headlines;

out the mouth of the CNN correspondent
propped up, in a hotel bar, miles away.
from the action. We never hear it, feel it, get to

experience it – Imagine, a dreamer, a fabricator,
a storyteller, magic-maker, a fablesinger. Telling it
like it could be, like it isn’t, like it maybe! Imagine.

What if, possibly, there are billions of options
that languish taboo’d. Never make it past the tip
of the tongue, never see the light of new days,

evolve past and up into a eureka moment.
They sit, these billions, mired in despair and apathy.
No body cares to know – been there, done it,

what’s the point! There are no alternatives.
Just the way we are, the way we’ve always been.
One story. Chimamanda cautions us: Go beyond

one story. Experience the richness, the multiplicity of
voices and perspectives. You might just break-through,
a taboo, you might just break TINA

out of her tiny mind,
out of our tiny minds,
and see possibilities.

*With thanks to:
Margaret Thatcher for T.I.N.A – “There is no alternative”, and Sai MuRai for T.A.B.O.O – “There are billions of options”.

Chimamanda Ngozi Adichie for “The Danger of a Single Story”, Oct 2009, TEDTalks video, www.ted.com

Challenging Climate Racism

Under the capitalist system, in order that England may live in comparative comfort, a hundred million Indians must live on the verge of starvation – an evil state of affairs, but you acquiesce in it every time you step into a taxi or eat a plate of strawberries and cream. The alternative is to throw the Empire overboard and reduce England to a cold and unimportant little island where we should all have to work very hard and live mainly on herrings and potatoes.

From George Orwell’s The Road to Wigan Pier (1937)

I woke to a cold November morning, forcing myself from my warm cocoon. Ahead of me – a Saturday of C Words discussions around climate justice and racism.

My radio burbled in the galley as I readied myself for the day ahead. Justin Webb interviewed the Immigration Minister Phil Woolas who was keen to defend the government against accusations that it was or ever had been acquiescent on immigration. He argued that new immigration controls were “starting to bite” and that Britain’s border control regime was “the envy of the industrialised world”.

After the sports news, the same theme was picked up in another discussion, this time on the continuing war in Afghanistan. The interviewee, Paul Lever, chairman of the Royal United Services Institute argued that “Better control of our borders and immigration” would be infinitely more effective in defeating terrorism in British towns and cities than any number of British troops in Helmand.

What was missing from these discussions was any exploration of the factors which might drive desperate individuals to leave behind homes and families and risk their lives to enter Britain in search of sanctuary, in search of opportunities which, whose of us fortunate enough to hold an EU passport take for granted.

In the majority world there are few who fail to understand the link between environmental exploitation and their own oppression. C Words explores this link through commissions from African Writers Abroad (AWA) and Virtual Migrants, as well as through PLATFORM’s Remember Saro-Wiwa project (RSW). C Words seeks to avert a future where climate refugees clamour in vain at sealed borders.

This weekend saw poetry workshops and performance, live music in the gallery and discussions exploring one of the C Words questions: what might the world look like in 25 years time? African Writers Abroad chose the theme – Embracing TABOO (There Are Billions Of Options) – while Remember Saro-Wiwa framed Sunday’s discussions – No Condition is Permanent. Both discussions focussed on change. Change is inevitable, governments, oil multinationals and other elites – largely white – largely male, are doubtless planning for 2034 and beyond. We each have a responsibility to play a part in shaping that future, lest we should be presented with a future which is already being fashioned for us in the board-rooms of the industrialised world.

Benjamin,
C Words Co-Realizer

Imagination Feeds on Disobedience

Together with other PLATFORM collaborators I have been spending time in the gallery, talking with visitors about their responses to the C Words exhibition. Today, one such conversation elicited a comment which has stayed with me all day: “It’s interesting – but its not art is it.” “Why do you say that?” James responded. “Because it’s trying to make me believe something.” I took this thought to today’s C Words critical tea party where a lively discussion ensued.

One of the most memorable art galleries I have ever visited is the museum of ecclesiastical art in Esztergom, Hungary. The museum is filled with religious paintings which were painted or commissioned explicitly to reinforce belief.

Social practice arts draw on pedagogical as well as fine art and other creative traditions. PLATFORM explicitly draws on the work of Joseph Beuys in the notion of pedagogy as “a third of our practice”.

Since the 1960s notions of education have been transformed by social movements and civil rights activists who have pushed for a focus on learning rather than teaching. The resulting transition might be seen as coming down from the pulpit, the difference from shaking people until they believe to shaking people awake in order to ask them what they believe. At its best, creative practice can be a tool in this later approach, it can be the beginning of these conversations. I was reminded of an interview with the Nigerian writer and activist Ken Saro-Wiwa:

“In [Britain] …writers write to entertain. They raise questions of individual existence – the angst of the individual. But for a Nigerian writer in my position you can’t go into this. My literature has to be combative… You cannot have ‘art for art’s sake’, this art must do something.What is of interest to me is that my art should be able to alter the lives of a large number of people, a whole community, of the entire country. So the stories that I tell must have a different sort of purpose from the artist in the Western world.

It’s not an ego trip, it’s serious, it’s politics, it’s economics, it’s everything. And art in that instance becomes so meaningful, both to the artist and to the consumers of that art.”

Ken Saro-Wiwa, 1994 interview in Channel 4 documentary “Nigeria’s Shame, The Hanged Man”

At the tea party Ian responded to this quote with the idea that our best moments through struggle, not just in art but in life. At those moments we really come alive. I believe that imagination feeds on struggle and on disobedience whether that is the civil disobedience of Martin Luther King or the artistic disobedience of the dadaists. These ideas are vital to thelaboratory of insurrectionary imagination (the lab) who launch their experiment Operation Bike Block as part of C Words – from Sunday 15th November.

Peter Sellers once proposed that “Artists must be at the centre of society, keeping alive a utopian vision, because society will not improve whilst those envisioning a better society are politicians.” This utopian imagination will be vital as the lab and other disobedients move from Bristol to Copenhagen to take part in mass demonstrations outside the UN’s COP 15 climate change summit.

Benjamin,
C Words Co-Realizer.

The Journey Home

Today PLATFORM opened a discussion on what happens after 29th November, when the C Words season at Arnolfini comes to an end.

Since before PLATFORM arrived in Bristol those of us involved at the hub of the C Words melee have been meeting weekly to discuss the enormous logistics of the project: two months and over seventy events. A major challenge was to move various objects from London to Bristol burning as little carbon as possible. Creative energy was used in place of fossil fuels as we moved heavy objects by water, by rail and by bicycle and quadricycle. Returning those objects from the Avon to the Thames valley presents a similar challenge. How will we unravel gallery three here at Arnolfini, in a way that fits with the values and principles of C Words?

The biggest challenge is PLATFORM’s tent, displaced indoors at Arnolfini in part as a metaphor for PLATFORM’s own sense of being out of our native environment. The tent is constructed from seven incredibly heavy welded steel sections but could easily be returned to London by van. Conscious of the contradictions inherent in that approach we began our discussion by asking whether there was any sense in returning the tent to London at all.

James was passionate that the tent – which dates from 1989 – had been given new life by C words and should be put to use in future PLATFORM projects. Benjamin feared the burden of this metaphorical albatross. It was hard work to move the tent to Bristol and it will doubtless be hard work to move it again, yet James won the argument on the condition that he take responsibility for the tent’s return journey.

The weight of this heavy object is far more subjective for James as he carries with him so many memories and emotions from its life. Richard recognised that the tent is more than a building, a structure. It is a poetic object and James is understandably protective of its continuity, its integrity. It would demean the object to overlook its value beyond that as a structure. The object needs to live its intention, there is a chronology attached, a living history which needs to be respected if it is to retain its value as an icon.

The solution agreed by all parties is that we will ask Bert of the Bristol based Know Alternative to help us move the tent by renewably powered milk float to a temporary lock-up in the city. Meanwhile, James will choreograph the tent’s return journey to London by low-carbon slow travel. Seeing transit as performance James will move the tent after he returns from the COP 15 climate summit in Copenhagen. Watch this space.